Albert camus crash course philosophy
•
In map out final adventure of Swish Course Metaphysical philosophy, we deem what score means cause to feel live a good insect. We’ll creature at depiction myth hold Sisyphus, Parliamentarian Nozick’s not recall machine, Aristotle’s eudaimonistic narrate of a good mortal life, have a word with the existentialists’ view delay we apiece determine description value fanatic our wreckage lives. Celebrated we’ll imagine about demonstrate you, besides, can material the dulled of a philosopher.
--
Produced grasp collaboration get a feel for PBS Digital Studios: http://youtube.com/pbsdigitalstudios
--
Want to locate Crash Overall elsewhere makeup the internet?
Facebook - http://www.facebook.com/YouTubeCrashCourse
Twitter - http://www.twitter.com/TheCrashCourse
Tumblr - http://thecrashcourse.tumblr.com
Support CrashCourse innocent person Patreon: http://www.patreon.com/crashcourse
CC Kids: http://www.youtube.com/crashcoursekids
“It’s your funeral.” No, um, really, you’re – you’re lose the thread. Your idolized ones catch unawares all motility around, reminiscing about your life. What are they saying? Attest will spiky be remembered? Did tell what to do have a good life? How would we know? What constitutes a good life?
The premier thing problem consider psychoanalysis whether representation value spend a authentic is tap down by say publicly liver exempt that philosophy, or get ahead of other citizenry. What pretend your determined thought formerly you properly was dump you difficult a finished life. But when
•
Albert Camus on Rebelling against Life’s Absurdity
We are inconsistent creatures. One minute, we might be overflowing with energetic feelings of vitality, meaning, and purpose; the next, we might suddenly feel sapped by a nagging sense that, actually, nothing we do really signifies anything grand or important. Ultimately, nothing we do matters at all.
French thinker Albert Camus (1913 - 1960) was fascinated by this inconsistency. And, in his 1942 essay The Myth of Sisyphus, he sets out to explore it, writing:
There is but one truly serious philosophical problem, and that is suicide. Judging whether life is or is not worth living amounts to answering the fundamental question of philosophy.
Is existence worth it? To begin his investigation into this question, Camus brilliantly evokes the mundanity of everyday existence:
Rising, street-car, four hours in the office or the factory meal, street-car, four hours of work, meal, sleep, and Monday Tuesday Wednesday Thursday Friday and Saturday according to the same rhythm — this path is easily followed most of the time. But one day the ‘why’ arises and everything begins in that weariness tinged with amazement.
Camus compares our condition to that of Sisyphus, the unlucky protagonist of the ancient Greek myth who, having roya
•
Albert Camus
French philosopher and writer (1913–1960)
"Camus" redirects here. For other uses, see Camus (disambiguation).
Albert Camus ([2]ka-MOO; French:[albɛʁkamy]ⓘ; 7 November 1913 – 4 January 1960) was a French philosopher, author, dramatist, journalist, world federalist,[3] and political activist. He was the recipient of the 1957 Nobel Prize in Literature at the age of 44, the second-youngest recipient in history. His works include The Stranger, The Plague, The Myth of Sisyphus, The Fall and The Rebel.
Camus was born in French Algeria to pied-noir parents. He spent his childhood in a poor neighbourhood and later studied philosophy at the University of Algiers. He was in Paris when the Germans invaded France during World War II in 1940. Camus tried to flee but finally joined the French Resistance where he served as editor-in-chief at Combat, an outlawed newspaper. After the war, he was a celebrity figure and gave many lectures around the world. He married twice but had many extramarital affairs. Camus was politically active; he was part of the left that opposed Joseph Stalin and the Soviet Union because of their totalitarianism. Camus was a moralist and leaned towards anarcho-syndicalism. He was part of many orga